The lecture was by a man named John Martignoni, and John began by introducing 3 false assumptions that Protestants make. As a Protestant, I was eager to understand what I had been assuming falsely. These false assumptions that I had apparently been making were:
- You have to believe either the (Roman) Catholic Church or the bible.
- The (Roman) Catholic Church teaches a salvation by works.
- And a third one... Scripture teaches that we are saved by faith alone.
The third struck me as odd. I'll assure you that I didn't know then what the Roman Catholic Church's teaching was on these matters, so I didn't mind being accused of misunderstanding them. The third, however, was a shock to my system... as an Evangelical, the accusation was preposterous. The doctrine of Faith Alone is central to the gospel itself, how could someone assert that is wasn't in the bible? This is a very serious accusation, indeed, as the apostle Paul tells us in Galatians 1 verses 8 and 9 in no uncertain terms that anyone who preaches a different gospel is accursed.
As I listened on, John Martignoni read verses from the bible that he felt Protestants misinterpreted. Each of these, he countered with verses which he felt proved his point. If you'd like to take a look, he's got them listed on his website. For each of the verse responses he gave, he remarked that the bible taught faith and works. He even accused Protestants of misunderstanding Ephesians 2:8-9 by not also reading Ephesians 2:10.
At the capstone of his argument, John Martignoni read from James chapter 2. Particularly, he said that the only verse in the bible which has "faith" and "alone" next to each other is James 2:24:
James 2:
24 You see that a person is justified by works and not by faith alone.
So, concerning John Martignoni's argument clinching verse, James 2:24, is James correcting a false doctrine? The context will help us. James actually asks the question he intends to answer in verse 14:
As I listened on, John Martignoni read verses from the bible that he felt Protestants misinterpreted. Each of these, he countered with verses which he felt proved his point. If you'd like to take a look, he's got them listed on his website. For each of the verse responses he gave, he remarked that the bible taught faith and works. He even accused Protestants of misunderstanding Ephesians 2:8-9 by not also reading Ephesians 2:10.
At the capstone of his argument, John Martignoni read from James chapter 2. Particularly, he said that the only verse in the bible which has "faith" and "alone" next to each other is James 2:24:
James 2:
24 You see that a person is justified by works and not by faith alone.
John Martignoni claims that this verse teaches against the doctrine of faith alone. Is he right? Well, first it would be helpful to identify what the doctrine of faith alone is and also get some context for the verse in question.
What is Faith Alone?
Faith alone is the doctrine rediscovered at the Protestant Reformation. It basically identifies the instrument by which a person recieves salvation. The Reformers held that God justifies (accounts as righteous) a person based on the work of Christ applied to them through faith. Because Christ's works are perfect, the faithful person is immediately acceptable to God, and thus has eternal salvation. The question then comes up:
'what about good works?" If a person is saved by having faith in Jesus Christ, do they need to do anything else? Shouldn't they also be trying to be good people?'
I've mentioned this in another post, but I think it should be mentioned here: faith and good works are distinct, but not separate. The Reformers certainly held that "we are justified by faith alone" but also that "the faith by which a man is justified is never alone." In other words, a person who is justified is also being sanctified. When John Martignoni points to passages in the bible which call for good works in believers, I agree wholeheartedly with the passages, but can't help but feel that John Martignoni doesn't understand the entirety of the doctrine he opposes.
James's Argument.
14 What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him?
James asks the question: 'can someone have true, saving faith but lack good works?' The answer James goes on to give, and the answer with which that the Reformers wholeheartedly agree is "NO!". Saving faith is always accompanied by works. These are distinct but never separate. Does a person exist who is justified but not being sanctified? NO.
From the context, we see that the verse which John Martignoni claims argues against the doctrine of faith alone is actually an argument against a wrong understanding of faith itself. We should understand verse 24 in light of verse 14.
The faith which James speaks against in James chapter 2 is so inherently different than the faith which Reformed Theology holds to, that to say that James is speaking against the doctrine of "faith alone" is either a gross misunderstanding of the doctrine itself, of what James is saying, or of both.
I disagree with you, John Martignoni. When I read Ephesians 2:8-10, I see the doctrine of faith alone...
8 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast. 10 For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.
...and yes, that includes verse 10.
